Results for 'J. F. Cohn'

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  1. Human facial expressions as adaptations: Evolutionary questions in facial expression research.K. L. Schmidt & J. F. Cohn - 2001 - American Journal of Physical Anthropology:3-24.
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  2.  97
    Development of perceptual expertise in emotion recognition.Seth D. Pollak, Michael Messner, Doris J. Kistler & Jeffrey F. Cohn - 2009 - Cognition 110 (2):242-247.
  3.  52
    Do Tanzanian hospitals need healthcare ethics committees? Report on the 2014 Dartmouth/Penn Research Ethics Training and Program Development for Tanzania (DPRET) workshop.M. Aboud, D. Bukini, R. Waddell, L. Peterson, R. Joseph, B. M. Morris, J. Shayo, K. Williams, J. F. Merz & C. M. Ulrich - 2018 - South African Journal of Bioethics and Law 11 (2):75.
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  4.  63
    (1 other version)Social coordination in animal vocal interactions. Is there any evidence of turn-taking? The starling as an animal model.Laurence Henry, Adrian J. F. K. Craig, Alban Lemasson & Martine Hausberger - 2015 - Frontiers in Psychology 6.
  5.  11
    (1 other version)Marsilius of Inghen.Maarten J. F. M. Hoenen - 2003 - In Jorge J. E. Gracia & Timothy B. Noone, A Companion to Philosophy in the Middle Ages. Malden, MA: Wiley-Blackwell. pp. 411–412.
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  6.  21
    Nominalismus als universitäre Spekulationskontrolle.Maarten J. F. M. Hoenen - 2006 - Recherches de Theologie Et Philosophie Medievales 73 (2):349-374.
    This article provides a historico-philosophical profile of late-medieval nominalism. It shows how nominalism placed limitations on the use of logic and natural reason in academic theology. In the first part, the historical meaning and use of the notions ‘moderni’ and ‘nominales’ are explored. In the second part, the methodology of the ‘moderni’ and ‘nominales’ is investigated, showing how nominalist understanding of logic and natural reason led to a separation of philosophy and theology. Three examples are discussed, taken from commentaries on (...)
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  7.  16
    Summary of the 67th Meeting of the Newly Elected Members of the Bureau.Maarten J. F. M. Hoenen - 2002 - Bulletin de Philosophie Medievale 44:283-284.
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  8.  16
    Summary of the 73rd Meeting of the Bureau of the SIEPM.M. J. F. M. Hoenen - 2007 - Bulletin de Philosophie Medievale 49:361-362.
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  9.  53
    (1 other version)Virtus Sermonis and the Trinity.Maarten J. F. M. Hoenen - 2001 - Medieval Philosophy & Theology 10 (2):157-171.
  10.  35
    "Help Must First Come from the Divine:" A Response to Fr. George Eber's Claim of the so-called Incommensurability of Orthodox and Non-Orthodox Christian Bioethics.F. James & J. F. Keenan - 1995 - Christian Bioethics 1 (2):153-160.
    Orthodox bioethics is distinctive in how it reflects on issues in bioethics. This distinctiveness is found in the relationship of spirituality and liturgy to ethics. Eber's essay, however, treats the distinctiveness as absolute uniqueness. In so focusing on the incommensurability of Orthodox bioethics Eber fails to tell his reader what Orthodox bioethics is about. Furthermore, his description of Western Christian ethics is seriously inaccurate.
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  11.  16
    Aspects of neonatal death in St Kilda, 1830–1930.E. J. Clegg & J. F. Cross - 1994 - Journal of Biosocial Science 26 (1):97-106.
  12.  42
    Corrigendum to: “Real closed fields and models of arithmetic”.P. D'Aquino, J. F. Knight & S. Starchenko - 2012 - Journal of Symbolic Logic 77 (2):726-726.
  13. Objets à l'état vif: entre dynamiques sociales & pratiques artistiques.Gavoty de Berthe, F. J., Nicolas Fourgeaud & Cyrille Bret (eds.) - 2024 - [Strasbourg]: HEAR.
     
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  14.  19
    Observations on extensive air showers IX. An experimental investigation into the mu-meson component by means of triggered spark counters.J. F. de Beer, T. E. Cranshaw & A. G. Parham - 1962 - Philosophical Magazine 7 (75):499-514.
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  15.  43
    Eurykleia and Odysseus' Scar: Odyssey 19.393–466.Irene J. F. De Jong - 1985 - Classical Quarterly 35 (02):517-.
    In this article I shall argue for an interpretation of Odyssey 19.393–466 as a flash-back taking place in the mind of Eurykleia at the moment she recognises Odysseus' scar. That Eurykleia somehow forms the connection between main story and digression has been suggested before, but so far other interpretations have been defended with more fervour. Most famous of these interpretations is the one given by E. Auerbach in the first chapter of his Mimesis. He had chosen 19.393–466 to illustrate his (...)
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  16.  57
    The Subjective Style in Odysseus' Wanderings.Irene J. F. De Jong - 1992 - Classical Quarterly 42 (1):1-11.
    In his celebrated article on the narrative technique of Odysseus' Wanderings (‘Ich-Erzählungen’) W. Suerbaum concludes that this character's narration is not essentially (‘wesentlich’) different from that of the primary narrator of theOdyssey(p. 163). Even though Odysseus is a first-person narrator and hence is subject to certain restrictions, these are almost completely counterbalanced by hisex eventuknowledge. For example, he can even report a conversation which took place on Olympus (12.376–88), because it was afterwards reported to him by Calypso, who heard it (...)
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  17.  17
    Aspects de l'encyclopédisme au xvie siècle dans le traicté Des chiffres.Blaise de Vigenère & J. -F. Maillard - 1982 - Bibliothèque d'Humanisme Et Renaissance 44 (2):235-268.
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  18.  14
    Dharmakīrti's Pramāṇavārttika: an annotated translation of the fourth chapter (Parārthānumāna).Tom J. F. Tillemans - 2000 - Wien: Österreichische Akademie der Wissenschaften. Edited by Tom J. F. Tillemans.
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  19.  98
    Kingship and Authority in South Asia.L. R. & J. F. Richards - 2002 - Journal of the American Oriental Society 122 (1):186.
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  20. The Differend: Phrases in dispute (Slovene translation).J. F. Lyotard - 2003 - Filozofski Vestnik 24 (1):91-117.
     
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  21. Aristotle and Corruptibility: C. J. F. WILLIAMS.C. J. F. Williams - 1965 - Religious Studies 1 (1):95-107.
    In a discussion-note in Mind, Father P. M. Farrell, O.P., gave an account, in what he admitted to be an embarrassingly brief compass, of the Thomist doctrine concerning evil. There is one sentence in this discussion which at first glance appears paradoxical. Father Farrell has been arguing that a universe containing ‘corruptible good’ as well as incorruptible is better than one containing ‘incorruptible good’ only. He continues: ‘If, however, they are to manifest this corruptible good, they must be corruptible and (...)
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  22. Where Does the Weirdness Go? and Time's Arrow and Archimedes' Point.J. F. Woodward - 1996 - Foundations of Physics 26:955-964.
     
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  23.  33
    Emotional valence, sense of agency and responsibility: A study using intentional binding.J. F. Christensen, M. Yoshie, S. Di Costa & P. Haggard - 2016 - Consciousness and Cognition 43:1-10.
  24.  38
    A Second Collection: Papers by Bernard J.F. Lonergan, S.J.Bernard J. F. Lonergan - 1996 - University of Toronto Press.
    This collection of essays, addresses, and one interview come from the years 1966-73 and cover a wide spectrum of interest, dealing with such general topics as 'The Absence of God in Modern Culture' and 'The Future of Christianity.'.
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  25.  21
    Einsicht in “Insight”: Bernard J. F. Lonergans kritisch-realistische Wissenschafts- und Erkenntnistheorie.Philipp Fluri & Bernard J. F. Lonergan - 1988
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  26.  61
    Transitivity follows from Dummett's axiom.J. F. A. K. Van Benthem & W. J. Blok - 1978 - Theoria 44 (2):117-118.
  27.  51
    Essays After Wittgenstein.J. F. M. Hunter - 1973 - [Toronto]: University of Toronto Press.
  28. Psychology and the Social Order.J. F. Brown - 1937 - Science and Society 1 (3):429-432.
     
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  29.  59
    Intending.J. F. M. Hunter - 1975 - Halifax, N.S.: Published for the Canadian Association for Publishing in Philosophy by Dalhousie University Press.
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  30.  53
    Distributive Justice.J. F. Stowers - 1968 - Philosophical Quarterly 18 (73):376.
  31.  44
    The “Later” Thought of Merleau-Ponty.J. F. Bannan - 1966 - Dialogue 5 (3):383-403.
  32.  35
    The methods of Kurt Lewin in the psychology of action and affection.J. F. Brown - 1929 - Psychological Review 36 (3):200-221.
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  33. Intuition, incubation, and insight: Implicit cognition in problem-solving.J. F. Kihlstrom, V. A. Shames & J. Dorfman - 1995 - In Geoffrey D. M. Underwood, Implicit Cognition. Oxford University Press. pp. 257--296.
     
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  34.  38
    Wittgenstein on words as instruments: lessons in philosophical psychology.J. F. M. Hunter - 1990 - Savage, Md.: Barnes & Noble.
    Parti INTRODUCTION Wittgenstein sometimes suggested looking on words as instruments, for example in the following passages from ...
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  35.  24
    (2 other versions)A Modern Introduction to Indian Logic.J. F. Staal - 1965 - Journal of Symbolic Logic 33 (4):603-604.
  36.  27
    Photoelastic study of dislocation arrangements in crystals.J. F. Nye, R. D. Spence & M. T. Sprackling - 1957 - Philosophical Magazine 2 (18):772-776.
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  37.  39
    Pilot Study of Single Women Requesting a Legal Abortion.J. F. Pearson - 1971 - Journal of Biosocial Science 3 (4):417-448.
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  38.  24
    The Budapest School: Beyond Marxism.J. F. Dorahy - 2019 - Brill.
    _The Budapest School: Beyond Marxism_ develops a systematic reconstruction of the post-Marxist projects of the Budapest School. It charts the evolution of these thinkers from their beginnings in the ‘renaissance of Marxism’ through to their contemporary critical theories of modernity.
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  39.  51
    The Christian Physician in the Non-Christian Institution: Objections of Conscience and Physician Value Neutrality.J. F. Peppin - 1997 - Christian Bioethics 3 (1):39-54.
    Christian physicians are in danger of losing the right of conscientious objection in situations they deem immoral. The erosion of this right is bolstered by the doctrine of "physician value neutrality" (PVN) which may be an impetus for the push to require physicians to refer for procedures they find immoral. It is only a small step from referral to compelling performance of these same procedures. If no one particular value is more morally correct than any other (a foundational PVN premise) (...)
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  40.  54
    The representation of egocentric space in the posterior parietal cortex.J. F. Stein - 1992 - Behavioral and Brain Sciences 15 (4):691-700.
    The posterior parietal cortex (PPC) is the most likely site where egocentric spatial relationships are represented in the brain. PPC cells receive visual, auditory, somaesthetic, and vestibular sensory inputs; oculomotor, head, limb, and body motor signals; and strong motivational projections from the limbic system. Their discharge increases not only when an animal moves towards a sensory target, but also when it directs its attention to it. PPC lesions have the opposite effect: sensory inattention and neglect. The PPC does not seem (...)
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  41. Portraying Analogy.J. F. ROSS - 1981 - Linguistics and Philosophy 11 (1):107-124.
     
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  42. WL Benoit, D. Hample, and PJ Benoit (eds.), Readings in Argumentation.J. F. Klumpp - 1996 - Argumentation 10:142-145.
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  43. Cross-language semantic priming-evidence for independent lexical and conceptual contributions.J. F. Kroll, A. Sholl, J. Altarriba, C. Luppino, L. Moynihan & C. Sanders - 1992 - Bulletin of the Psychonomic Society 30 (6):443-443.
  44.  46
    The myth of the hoplite's hoplon.J. F. Lazenby & David Whitehead - 1996 - Classical Quarterly 46 (01):27-.
    ‘Hoplites are troops who take their name from their shields’. ‘The individual infantryman took his name, hoplites, from the hoplon or shield’. Such is the orthodox view. This paper will endeavour to show that its basis is inadequate. Rather, we shall argue, hoplites took their name from their arms and armour as a whole, their hopla in that all-encompassing sense; so that the original and essential meaning of the word hoplite was nothing more than ‘armed man’.
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  45.  32
    De oecumenische opdracht Van de plaatselijke katholieke kerk.J. F. Lescrauwaet - 1967 - Bijdragen 28 (1):15-32.
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  46.  42
    AΓan and Λian in Attic.J. F. Lockwood - 1938 - The Classical Review 52 (01):7-8.
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  47.  29
    Two Notes.J. F. Lockwood - 1937 - The Classical Review 51 (02):57-.
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  48.  19
    Rules and commands.J. F. G. Loovann - 1958 - Mind 67 (268):514-521.
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  49.  24
    Habermas and the critique of political economy.J. F. Dorahy - 2021 - Philosophy and Social Criticism 47 (6):663-680.
    In recent years, a series of key social, political and economic events has placed the critique of capitalism very much on the theoretical agenda. Responding to these developments, many have begun to express the need for a rapprochement between social criticism and the critique of political economy. The present essay represents a contribution to the recovery of the project that was once synonymous with critical theory itself via a critical engagement with the early writings of Jürgen Habermas. Not only is (...)
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  50.  42
    Some Quotations in the Liber Glossarvm.J. F. Mountford - 1921 - Classical Quarterly 15 (3-4):192-.
    In response to a suggestion in the Class. Rev. , the two MSS. of the Liber Glossarum preserved at Tours have recently been examined. Since they had not been seen by Goetz when he published his excerpts, the following short descriptions may be added to the introduction of Vol. V. of the Corpus Glossariorum Latinorum: 1. Tours, Bibliothèque de Ville, MS. No. 850; end of the ninth century; foll. 493, of which 1, 491, 492 are mere corners; cmm. 49 by (...)
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